“Jayme Stone’s Lomax Project” by Jayme Stone

Jayme Stone
Jayme Stone’s Lomax Project
Borealis Records
5 stars (out of 5)

By Aaron Keith Harris

Canadian banjo player Jayme Stone continues his run of intriguingly diverse projects with this 19-track disc celebrating the centenary of seminal folk song collector Alan Lomax.

Stone has done a fine job picking tunes from Lomax’s stockpile, but an even better job picking talent to present those tunes in several different styles, including:

  • Brittany Haas and Bruce Molsky with two entrancing fiddle duets, “Julie and Joe” and “Old Christmas.”
  • Stone and Haas with “Hog Went Through the Fence, Yoke and All,” which, in spite of it’s rustic title is an inventive and nuanced fiddle & banjo conversation.
  • “Before This Time Another Year,” “Sheep, Sheep Don’tcha Know the Road,” and “Prayer Wheel,” all gospel septets in the Sea Island style, with Tim O’Brien’s inimitable voice the most recognizable element.
  • O’Brien on two duets: with Moira Smiley on the quaint romantic folk of “T-I-M-O-T-H-Y” and with Margaret Glaspy on the sad cowboy song “Goodbye Old Paint.”
  • Eli West setting Lead Belly’s a profane farm work holler “Whoa, Back, Buck” in a sumptuous guitar and fiddle (Haas) arrangement.

There’s also a prison song, a calypso murder ballad, and a nearly six hundred-year-old English ballad that was captured by a ballad hunter from a Virginia sawmill cook and is here sung by a septet with no accompaniment save body percussion set to a 9/8 folk rhythm originating somewhere in the Balkans. (To fully enjoy this album, I strongly recommend buying the CD, attractively packaged with detailed liner notes of these recordings, and the ones they’re referring to.)

Among all these great musicians and singers, Stone’s best choice is clearly Margaret Glaspy, whose voice recalls Abigail Washburn and Frazey Ford, among others. The tracks on which she sings lead—including “Lazy John,” “I Want to Hear Somebody Pray,” “Maids When You’re Young,” and “Lambs on the Green Hills”—are impeccably arranged and played by Stone and company, but Glaspy turns them into the best acoustic tracks I’ve heard from anyone this year. Her singing is strong and magical while conveying the illusion of brokenness—not unlike some work from Neil Young, or Bjork; she turns well used standards like “What is the Soul of a Man?” and “Shenandoah” (both of which happen to be particular favorites of mine) into the stuff of transcendent meditations on the permanence of great music. We should all look forward to hearing more from this truly great singer.

“Sorrow Bound” by Kaia Kater

Kaia Kater
Sorrow Bound
Kingswood Records
5 stars (out of 5)

By Donald Teplyske

Toronto, Ontario—hotbed of Appalachian music.

Alongside the recent release of the Slocan Ramblers’ Coffee Creek, one might well have growing evidence that Canada’s most cosmopolitan city has more than a few inhabitants who know their way around the music of the holler.

Originally released a year ago, Sorrow Bound receives wider distribution this summer and deservedly so. Low and mournful are the sounds Kaia Kater, a traditional musician in her early 20s, appears to favour. Playing in the traditional clawhammer style—Art Menius has identified her as “the Ola Belle Reed of the 21st century”—Kater has spent a great deal of time in West Virginia studying the traditions of Appalachian balladry and dance.

Much like Anna & Elizabeth have done, Kater plays with traditional music to gently knit together connections between ancient tones and modern times. Whereas that duo does so largely through their interpretation of traditional songs, Kater takes a more modernist approach, one equally necessary to allow the music to thrive and flourish. “Southern Girl ,” one of several originals contained on this stunning debut, has its foundation in the remnants of another time, but its passionate hopes are well observed in the changes our society is currently undergoing.

The title track is a revelation. Featuring what sounds like bowed bass, this atmospheric song explores dark challenges of previous times and personal yearning through poetic snatches of language, leaving the story open to interpretation; Kater’s frailing banjo flourishes provide percussive punctuation. Another Kater song, “Oh Darlin’,” in lyric, essence, and structure, could easily be a couple of centuries old.

Kater, who knows her way around the old songs like someone raised in the tradition, is nothing if not unconventional. A song borrowed from Anna & Elizabeth, “Sun to Sun,” flows into a French-language old-timey ballad. “Moonshiner,” familiar enough through interpretations from folks as varied as Bob Dylan, Cat Power, Buell Kazee, and the Sweetback Sisters—whose lead Kater follows—and like those sizable talents, Kater makes the song all her own. “Come and Rest” provides a coda of comfort and belief, while “West Virginia Boys” is less volatile than other renditions of the “cornbread, molasses, and sassafras tea” tune.

This album is an ideal balance of then and now, the past and present, of originality and influence.

Kaia Kater, who has performed throughout the eastern United States and Canada, is one of the many youthful performers by whose sure hands the traditions so many of us appreciate and love are being tended.

“Lead Belly: The Smithsonian Folkways Collection” by Lead Belly

Lead Belly
Lead Belly: The Smithsonian Folkways Collection
Smithsonian Folkways
5 stars (out of 5)

Subscribe to The Lonesome Road Review (look in the right column) or tweet this article (tagging @LonesomeRoadRev) before midnight Eastern time April 7 for a chance to win one of two copies of the 10-track promo CD from Lead Belly: The Smithsonian Folkways Collection, courtesy of Smithsonian Folkways. Winners chosen at random.)

By Aaron Keith Harris

I’m pretty sure the first time I heard of Lead Belly was from Van Morrison, on his masterwork album Astral Weeks (1968). Amidst the stream-of-consciousness lyrics there aren’t many concrete concepts or identifiable characters, but there in the title track Van is “Talkin’ to Huddie Ledbetter/Showin’ pictures on the wall.” One biographer puts this down to Van’s being known to keep a poster of Lead Belly with him to put on the wall of whatever room he crashed in, giving us the picture of the diminutive Ulsterman home from the pub lying on the floor looking up at the legendary singer while drifting off to dream of all the weird, exciting American music that came from his father’s vast record collection.

The world of blues and jazz and country in the South was strange and distant even for American musicians of the rock generation, much less the son of a shipyard electrician living in a block of flats on Hyndford Street, Belfast. The distance was not a temporal one—the great musicians of the first generation of recorded music were either not long dead or, in dozens of cases, still alive and even performing—but rather one of geography, class, and (often) race. The story of how those distances were bridged in America, and much of the West, is one that begins with music, and the technologies of radio and recording that allowed individual souls to affect each other viscerally and emotionally in a way that only the highly literate were able to experience before.

Born Huddie William Ledbetter on Jan. 20, 1888 at Mooringsport, Louisiana, Lead Belly was one of the key musicians to come of age in the dawn of the recording era, and his peculiar talent as a gatherer of songs kept much of the music that black Americans sang in church, in the fields, and in prison alive long enough to be captured by machines—just as A.P. Carter, with help from his wife Sara and her cousin Maybelle, did for the music of Appalachia.

Lead Belly did it so well that if one wanted to pick a place to start listening to and learning about 20th Century American popular music, a perfect place to start would be Lead Belly: The Smithsonian Folkways Collection. Listening to more than five hours of his recordings on these five compact discs (including some live recordings and an entire disc of radio performances) it’s hard not to be amazed at Lead Belly’s ambit. He sangs both familiar and obscure—with musicianship and vocal styles both sophisticated and primal—in musical idioms like “play songs” for children, of-the-moment political broadsides, field hollers, work songs, minstrel tunes, bawdy blues, sanctified gospel, and—of course—prison songs.

Essential to understanding the man and his music—and the reason to spend $100 on the physical copy of this release—is the 140-page book that also occupies this gorgeous 12″ by 12″ package. Along with dozens of great photographs of Lead Belly and miscellaneous ephemera, there is documentation of and commentary on each track from project producers Jeff Place, Smithsonian Folkways archivist, and Robert Santelli, executive director of the Grammy Museum, who each contribute an essay that takes us far past Lead Belly’s legend to reveal the man.

That legend began in 1933 when John and Alan Lomax—the father-son team of song hunters who chased after music “uncontaminated” by modernity—found and recorded Lead Belly, who serving time for murder at the Louisiana State Penitentiary—tellingly known as Angola. When they returned the next year, Lead Belly was pardoned by Gov. O.K. Allen— for “good behavior” past his minimum sentence time, perhaps prompted by a song Lead Belly wrote about Allen—and returned with them to New York City, where headlines like this beckoned folk fans with a curiosity for the exotic:


There is no doubt that this legend—buttressed by a newsreel reenactment of Lomax “discovering” Lead Belly at Angola, and the singer’s customary stage costume of prison garb or coveralls—helped sell the man and his music, not too different from the way  musicians ranging from Johnny Cash to 50 Cent have done it. No one bothered to note that Lead Belly’s homicide convictions all stemmed from drunken brawls, not train robberies or home invasions. Because urban blacks weren’t keen on being reminded of farm and prison life, Santelli notes, Lomax didn’t try marketing Lead Belly to them, but went right at the white liberals who liked politics with their pop culture in a way that Tom Wolfe later identified as radical chic.

A question that has to be asked is what part Lead Belly himself played in this hokum. He was a poor black man from the South in a country segregated by both law and custom; the best he could expect was paternalism—which he certainly got from the Lomaxes. More unfortunate is the glaringly obvious realization that King Kong was released just a few months before Lead Belly was “discovered,” an uncomfortable fact that even today informs any serious discussion of race and entertainment in America.

Lead Belly certainly knew what was going on, and he eventually broke with the Lomaxes over both the money and his role as convict/bumpkin. It seems reasonable to think that he simply thought of himself as a musician who wanted to work, and decided to put up with the hassle. Though did write and record some political songs (“Scottsboro Boys,” “We Shall Be Free,” with Woody Guthrie, “Jim Crow Blues,” “Bourgeois Blues”), he never became an activist. “He simply was willing to ignore our radical politics,” Pete Seeger said.

The last few years of his life did bring more artistic freedom and satisfaction than the years preceding it, thanks to Lead Belly’s association with small-time record label owner Moe Asch, a folk enthusiast who also recorded Guthrie, Seeger, and Cisco Houston. Instead of orchestrated studio sessions, Asch would merely make some suggestions on what to record then let his artists record live around an open mic. Asch treated these recordings with much more respect than those before (no more albums with titles like Negro Sinful Songs), but that didn’t result in better sales.

Musicologists Frederic Ramsey Jr. and Charles Edward Smith also recognized the value of Lead Belly’s art, and recorded him in 1948 on a new open-reel tape deck that allowed for longer recordings (including Lead Belly’s spoken introductions) than the wax cylinders that most previous recordings had been made on. The fifth disc in this collection is devoted to selected tracks from those Last Sessions, which Asch released on his new Folkways label in 1952 as two 2-LP sets—another new format, supplanting 78s.

Lead Belly always hoped and even believed, it seems, that his work would lead to wealth and notoriety—and it did. The year after his death from Lou Gehrig’s disease in 1949, the Weavers sold half a million copies of their version of “Goodnight Irene,” helping folk music become noticed by enough post-war American record consumers to generate tremendous interest in the work of Lead Belly and his peers.

But none of this would have mattered if Lead Belly hadn’t been an excellent musician He didn’t just stand up and bash away on his trademark Stella 12-string guitar while simply belting out songs without nuance. As powerful as his voice could be, he always used it to serve the song and connect with the listener. Combine that—and his vast memory—with uncanny timing (“Out on the Western Plain,” “Rock Island Line,” “Alabama Bound” ) and deceptively intricate guitar work (“Fannin Street,” “Ella Speed”) and you have what Santelli calls “an old-time, old-school human jukebox of a performer” capable of playing just about anything someone waned to hear. Performances like “The Gallis Pole” and “Black Girl (Where Did You Sleep Last Night?)” are as idiosyncratic and intense as anything done by Robert Johnson, Blind Willie Johnson, Jimmie Rodgers, or the Monroe Brothers (“The Gallis Pole” contains all the instrumental and vocal elements that Led Zeppelin tried to capture on their version, “Gallows Pole;” and “Black Girl” was reworked by Bill Monroe as the keening “In the Pines” and, in harrowing fashion, by Kurt Cobain on Nirvana’s Unplugged).

There are countless musical phrases and lyrical allusions in this set that have echoed down through the years, and whether Lead Belly composed, modified, or simply recorded these songs, the shade his body of work casts is immense (click on any song title below to see how later musicians used Lead Belly’s material).

“The Midnight Special,” “John Henry,” “Take This Hammer,” “Alabama Bound,” “Good Morning Blues,” “Easy Rider,” “Duncan and Brady,” “How Long, How Long,” “John Hardy,” “Outskirts of Town,” “Black Betty,” “Stewball,” “House of the Rising Sun,” and “On a Monday.”

“Irene (Goodnight Irene)” is, of course, the one song that Lead Belly will always be known for, though his version seems to be based on performances by Haverly’s Colored Minstrels of a composition by Gussie Davis. Its sentimental melody and macabre lyrics are made by Lead Belly’s mournful shout into an the kind of strange, unsettling experience that demands a response. It doesn’t seem right that it took the mawkish version of this song by the Weavers to introduce the post-war music industry to the man who, as much as anyone, created such a thing.

“Look Again to the Wind: Johnny Cash’s Bitter Tears Revisited” by various artists

Various artists
Look Again to the Wind: Johnny Cash’s Bitter Tears Revisited
4 stars (out of 5)

By Aaron Keith Harris

Americans love to look to heroes, but seldom for the virtues those heroes actually possess. After all, we put Andy Jackson on Federal Reserve notes and venerate Lincoln as a gentle, wise abolitionist reluctant to wage war. This sort of thing is expected in politics, where the current rulers always refocus history to justify their actions.

When it comes to cultural heroes, it’s less a matter of appropriation than amnesia. We all agree on who is supposed to be cool, but most of us aren’t sure why. The average American knows Johnny Cash as the man in black who went to Folsom Prison because he shot a man in Reno just to watch him die. But if Cash were alive today singing the songs he sung and saying the things he said at the height of his career, Bill O’Reilly would call him out as some antiwar hippie who’s soft on crime while some termagant on MSNBC would denounce him as a Christian Taliban.

Listen to “The Man in Black” and imagine what a time any current politician with that platform would have asking for votes and campaign money. Imagine self-help preachers like Joel Osteen or TD Jakes preaching that gospel.

Cash released Bitter Tears (Ballads of the American Indian) in 1964, and Columbia Records wasn’t happy that one of their big country stars wanted to make a political statement—they had Bob Dylan to do that sort of thing (but not for much longer, it turned out).

Cash built the eight-song album around five songs from Peter LaFarge, also choosing Johnny Horton’s “The Vanishing Race” and adding his own “Apache Tears” and “The Talking Leaves.” The result is damning indictment of how America has treated its Natives. It may be that because the allegations are specific while not fitting the accepted version of history, Cash was able to get away with it. It’s all just too true to be believed.

While Dylan’s broadsides (like “Masters of War,” “The Lonesome Death of Hattie Carroll”) produced righteous indignation and his ideological anthems (“Blowin’ in the Wind,” “The Times They are a-Changin'”) turned cynicism into hope, the songs of Bitter Tears provoke only somber, resigned reflection—especially now so many years later on Look Again to the Wind.

Steve Earle happily dishonors the thoroughly dishonorable murderous fop of a general on “Custer,” and Kris Kristofferson drives home the hypocritical carelessness with which Americans treat those they’ve sent to war on “The Ballad of Ira Hayes.” Both men sound a little more angry than Cash did on his originals, and rightly so given the fact that the last fifteen years or so of war have proved that we still think of fighting for a flag as something glorious.

Emmylou Harris, Norman Blake, Nancy Blake, the Milk Carton Kids, Rhiannon Giddens (of the Carolina Chocolate Drops), and Gillian Welch and David Rawlings all contribute vocals to at least one track, with Welch/Rawlings and the Milk Carton Kids playing on a handful. The Welch/Rawlings nine-minute take on “As Long as the Grass Shall Grow” that opens the album is the track I’ll end up listening to the most, but the album’s closer—“Look Again to the Wind,” another LaFarge song not included on Bitter Tears and performed here by Mohican singer Bill Miller—is quite moving.

All the other tracks  are as gorgeous (or ornery, in the cases of Earle and Kristfferson) as you would expect from those artists, but they also carry the weight—50 years on—of unrightable wrongs and lessons never learned. Miller’s harrowing performance gives us a hint of the consequences of the irresponsibility that that caused it all.

“Fiddle” by Smoke Dawson

Smoke Dawson
Tompkins Square Records
5 stars (out of 5)

By Aaron Keith Harris

The violin—or rather, for our purposes, the fiddle—has carried the implication that it is the devil’s instrument long before the Charlie Daniels pop-country operetta “The Devil Went Down to Georgia.” From the legends surrounding Paganini on back to an ancient Greek music critic by the name of Aristotle, the fiddle has evoked suspicion and curiosity.

Some attribute this to apprehension at the debauchery that comes with drink and dance—the skilled fiddler for centuries before turntables and synthesizers performed the function now manned by the likes of Avicii and Skrillex, with wine or moonshine lubricating the proceedings as molly and mushrooms now do for many.

But I suspect that the fiddle is regarded as fiendish because of the visceral reaction only it can provoke. Neither the piano nor the guitar—and certainly no horn—can approach the infinite range of microtones and timbres possible with strings grabbing and scratching and pulling over a fretless fingerboard. Our ears can hear so much from a fiddle, and its sounds are often familiar and frightening in the same moment.

I was playing a digital copy of this reissue of this record—Smoke Dawson’s privately pressed “Fiddle” LP from 1971, with fascinating liner notes by Josh Rosenthal—the other day, and someone in the next room later remarked on the Celtic music they had heard.

It’s more the American folk or Appalachian style of fiddling that Dawson does here, but he’s definitely calling up the ancient tones and voices that poets like Bill Monroe and Van Morrison are always going on about.

“John Brown’s Dream,” “Cacklin’ Hen,” “Turkey in the Straw,” and “The Girl I Left Behind Me”—indeed most of the 17 tracks here—have melodies recognizable to even casual listeners to bluegrass and American folk and country music—sometimes those melodies are known by other names, which underscores the magpie nature of the fiddlers that have passed them along—renaming, stealing, reworking, and reinvigorating at every pass. Dawson’s “Pretty Polly” is every bit as bracing as Ralph Stanley’s version, right down to the plucked-string kickoff that mimics the sound of Stanley’s banjo. If you listened to each version side by side for the first time with no context, you couldn’t say which was older or even when they were recorded.

Dawson also played the bagpipes, which make a striking appearance here on the third leg of the “Connaughtman’s Rambles/Devil’s Dream/Marche Venerie” medley.

“The Minotaur” closes the album with stutters and hums and an unworldly aura made more affecting by the knowledge it’s coming not from Satan but from one of us.



“Dear Jean: Artists Celebrate Jean Ritchie” by Various Artists

Various Artists
Dear Jean: Artists Celebrate Jean Ritchie
Compass Records
5 stars (out of 5)

By Donald Teplyske

Spending time with the music of Jean Ritchie quickly sends one down a rabbit hole of interpretations, variations, fragments, and re-imaginings of Scotch-Irish-English story songs. It can be fascinating to trace a tendril of one ballad to the chorus of another and the thread of a re-worded version of a third.
It can also be exhausting.

Rather more pleasant is allowing Ritchie’s unvarnished voice sweep one away to a world of Unquiet Graves, Maids Freed from Gallows, Rosewood Caskets, House Carpenters, and Orphaned Children. Whether singing a cappella or accompanied by her own dulcimer, by Doc Watson’s guitar and banjo, or by folks like Eric Weissberg (who nicely accompanies Judy Collins here on “One I Love”) and Marshall Brickman, Ritchie takes listeners to places that—within the most popular contemporary Americana performers—only the likes of Iris Dement does today.

As did Hazel Dickens and Ola Belle Reed through their original songs, Dement and (as I learned living with this collection) dozens of unheralded mountain and hill singers, Ritchie transports the listener to a long ago place that only tangentially bears relevance to contemporary times.

Or, it would appear upon first listen.

Because woven into Ritchie’s ballads of courtship, disaster, crime, wonder, sentimentality, and loss are cautionary tales, tragic ballads, and ‘sparking’ songs that connect with motivated modern listeners by the very power of their antiquity and timelessness.

What is sometimes (frequently, perhaps) neglected when considering Jean Ritchie is that standing alongside the “ballads from her Appalachian family tradition,” to borrow a phrase, have been dozens of amazing, timeless creations—among them “The L & N Doesn’t Stop Here Anymore,” “West Virginia Mine Disaster,” “Blue Diamond Mines,” “Thousand Mile Blues,” and “Black Waters”—that are original compositions inspired by the realities of Ritchie’s experiences.

Dear Jean: Artists Celebrate Jean Ritchie is a two-disc, 37-track labour of love from producers Mick Lane, Charlie Pilzer, and Dan Schatz augmented by performers who not only have been influenced by and admire Ritchie, but many who have more than passing connection to the Kentuckian who was awarded a National Endowment For The Arts National Heritage Fellowship in 2002.

The set contains a blend of traditional and contemporary ‘folk’ approaches to the material, with a decided emphasis on presenting performers who may not be widely known within the broadly defined folk and Americana fields. Providing further balance, the producers have elected to feature many of Ritchie’s lesser known compositions alongside the many traditional songs for which she is well regarded.

Some who have contributed to this collection are familiar and contribute the expected exceptional performances. Robin and Linda Williams with John Jennings (“The L & N Doesn’t Stop Here Anymore”) Peggy Seeger (“Young Man Who Wouldn’t Raise Corn,”) and John McCutcheon (“The Bluebird Song”) are among the most well-known of the performers.

Select songs have a contemporary presentation. The always formidable and impressive Janis Ian, supported here by Andrea Zonn, Alison Brown, and Todd Phillips, serves up a memorable version of “Mornings Come, Maria’s Gone.” An all-star lineup of John McCutcheon, Tim O’Brien, Stuart Duncan, Bryn Davies, Suzy Bogguss, and Kathy Mattea perform “Black Waters” capturing the emotional, physical, and geographical impact that brutally evasive and injurious coal mining practices have had on the southern United States.

Other performances are more reminiscent of the stark sounds and performances Ritchie grew up immersed within, such as Sally Rogers and Howie Bursen’s “Lord Bateman,” the Starry Mountain Singers “I’ve Got a Mother,” and Archie Fisher’s “Jackaro.”

While a handful of the performers have considerable name recognition, the overwhelming majority are less familiar—at least to me-—but their contributions provide substantive flesh to the beautiful skeleton that would have existed had only ‘stars’ been included. Traditional singers like Magpie (“Farewell to the Mountains,”) the incredible Molly Andrews (“Now Is the Cool of the Day”) and Elizabeth LePrelle (“Fair Nottamun Town,”) Riki Schneyer (“Blue Diamond Mines,”) and Kathy Reid-Naiman (“Pretty Betty Martin”) continue the art Ritchie has inspired for the past fifty and more years, and kick no small amount of major vocal arse in doing so.

Sam Amidom (“The Cuckoo,”) fiddler Matt Brown (“Golden Ring Around the Susan Girl,”) and Rachael Davis (“One More Mile,”) and others including LePrelle, bridge the generations between themselves, Ritchie (who is now 92) and the original inspiration for these songs.

Tying things together, Kathy Mattea performs “Jubilee” with Ritchie’s sons Jon and Peter Pickow, who also appear with Kenny Kosek on “Last Old Trains A-Leavin’.” Suzie Glaze, who once appeared as Ritchie in a stage production, performs a telling version of “West Virginia Mine Disaster.” The Ritchie Nieces contribute “Twilight A-Stealing,” a song Ritchie writes that her family always sang together at the close of their evening porch sing-a-longs.

Ritchie herself appears twice. A delightful 1985 rendition of “Who Killed Cock Robin” (with contemporary Oscar Brand) is light and companionable. A final ’round’ of “The Peace Round” from 1992, augmented with the voices of many who appear throughout this wide-ranging tribute, closes the album on more pensive notes.

For those so inclined, Schneyer’s “Black Diamond Mines” isn’t the only song that includes a taste of bluegrass, but it is the one that most strongly embraces the sound. Cathy Fink and Marcy Marxer’s “My Dear Companion” flirts along the edges.

Like Ritchie, Dale Ann Bradley is from Berea, Kentucky, and the five-time IBMA Female Vocalist of the Year can’t help but have some ‘grass in her approach. Here, Bradley teams with Alison Brown and the Bankester vocalists for a take on “Go Dig My Grave,” and this take should find favour with those who appreciate Bradley’s approach to traditional material. (I have another paragraph or three about this fragment of “The Butcher’s Boy” available, but I had best leave that treatise to scholars.)

One can be forgiven for believing that Jean Ritchie only sang traditional folk music. ‘Folk’ is now a near meaningless catch-all, but descriptive musical terms once meant something. Ritchie herself once quite ardently distinguished her traditional mountain, folk, and old-time music from modern sounds that emanated from southern cities. In her liner notes to the 1962 album Precious Memories, Ritchie wrote:

But, my friends will say, is this folk music? Perhaps not, by the strictest scholarly definition. Some have known authors, some have not changed essentially from their original forms; I would call them valuable and interesting period pieces, the natural outgrowth of the older folk music of the region… But these songs are more than that; they are brimming over with the simple basic emotions that touch us all.

Ritchie was writing about her set containing “new hillbilly” and “city” songs like “The Great Speckled Bird,” “The Wreck on the Highway,” and “Bury Me Beneath the Willow,” songs that would—through their very pervasiveness, and no matter who originated them—become standards of country and folk repertoires, as ‘folk’ as any song that had traveled from Europe.

Strange then that some fifty years later she might have just as accurately been writing about this uniformly outstanding tribute.

“Chapter One – Roots” and “Chapter Two – Boots” by the Willis Clan

The Willis Clan
The Willis Clan: Chapter One – Roots
The Willis Clan: Chapter Two – Boots

4 stars (out of 5)

By Larry Stephens

Most fans of bluegrass and country music are familiar with transition stories: Harold Jenkins (rock ‘n’ roll) to Conway Twitty; Marty Raybon, bluegrass to country (Shenandoah) back to bluegrass; the Statler Brothers and the Oak Ridge Boys, from southern gospel to country. You don’t often hear of a transition from traditional Irish music to bluegrass, but Irish music is viewed as one of the foundations of bluegrass and many familiar bluegrass songs have Irish roots, such as “Raglan Road,” “Colleen Malone” and “Katy Daley.”

The Willis Clan offers two CDs. Roots is Irish music with a combination of vocals and instruments that may not be familiar to many. You’ll hear a bass, a violin and a banjo, but there’s also an accordion, whistles, pipes and a bodhran. Your first thought may be that you know nothing about this music, have never heard it, but as you listen the songs have a ring of familiarity. You may have never heard “Ship of the Line” or “Jack B”—all the tracks were composed by the Clan—but you’ve heard this style of music on TV and in the cinema. It’s closely related to Celtic music and, without splitting hairs over origins, you’ll hear similar strains in Lord of the Rings. It will be familiar if you’ve ever been to a Celtic Woman concert (I highly recommend the experience) or listened to Enya.

The Clan ably performs the music. They are very good singers and musicians. These are the twelve children (whose names all begin with “J”) of Toby and Brenda Willis. Rather than attempt telling their stories here, visit their web page and read about each of the children. (Also visit a page telling of a tragedy that befell the family. Given the time frame, these must be the siblings of Toby Willis.)

And now they have added bluegrass to their repertoire. Again, all tracks are originals by the family (lyrics on their website) and most of the family is involved in the CD. Father Toby played the synths. Musicians include the six older children (Jessica, Jeremiah, Jennifer, Jeanette, Jackson and Jedi) while the next four (Jazz, and Julie, Jamie and Joy Anna on “Butterfly”) contribute vocals. Only their mother and Jaeger and Jada sit this one out. Guest musicians include John and David Meyer (banjo: “City Down Below”, piano: “Plowin’ Song”) and Chris Wright (percussion).

You can hear some of the Irish in their bluegrass. Every band wants its own identity but the Cherryholmes are the comparison many people will make. They remind me of the Cherryholmes, especially the last two years of their existence. The Willis’ brand of bluegrass has a very modern sound and some modern lyrics. “The Fields Have Turned Brown” was a look at life away from home. The Clan sings about “Since I Left Home:”

It’s a little bit wilder

It’s a little more free

Discovering on my own

Discovering me

Love is a favorite topic of many genre, and one take on it is “Nervous Breakdown,” a reaction when someone the singer may love approaches. “Ode To A Toad” is weird from a bluegrass perspective, but a cute song. It’s recitation about a “squat and slimy – big and fat” toad who “in mud he wallowed – bugs he swallowed” until he tackled something too big.

Finally in desperation

Giving way to aggravation

Out he stepped into the street

Never knowing what he’d meet

A passing car was unaware

Of tragedy occurring there

And lickity split, berbump, ker-splat

The grup was gone…

The toad was flat

A pancake colored brown and green

The spectacle was quite obscene

Not Jimmy Martin. Maybe Lester Flatt?

They include a good gospel number, “City Down Below,” about God’s destruction of Sodom with just a hint of a segue to the present. My favorite is “Sadie,” a tragedy about a woman who mysteriously died. If they were making a classic bluegrass CD and filled it with a dozen more like this one they would be on target—allowing for the inevitable differences of opinion about anything musical.

Unless your music collection is nothing but Mr. Monroe and Dr. Stanley, there’s a lot to enjoy in these CDs: impressive picking and singing and a load of talent concentrated in this family that makes Tennessee their home.